Handwritten minutes from a special meeting of the Methodist Board of Missions, held July 1, 1844 in New York. The meeting was called to discuss the Oregon Mission. Reverend Jason Lee was present, along with members of the Oregon Committee of the Episcopal Church. The minutes describe Jason Lee addressing allegations of wrongdoing, speculation, and mismanagement at the Oregon Mission. Lee also addresses allegations against local Native tribes, and defends his decision to build the Mission House in the Willamette Valley. Other subjects include daily life in Oregon, the Hudson's Bay Company, and Lee's conversations with Dr. Joseph (sic) McLoughlin. Lee asks that the Board continue to support the mission. A typed preservation copy of this document is available in file Mss1212_B1F3_002.pdf.

Typed preservation copy of Mss1212_B1F3_001. Minutes from a special meeting of a Board of the Episcopal Church, held July 1, 1844. The meeting was called to discuss the Oregon Mission. Reverend Jason Lee is present, along with members of the Oregon Committee of the Episcopal Church. The minutes describe Jason Lee addressing allegations of wrongdoing, speculation, and mismanagement at the Oregon Mission. Lee also addresses allegations against local Native tribes, and defends his decision to build the Mission House in the Willamette Valley. Other subjects include daily life in Oregon, the Hudson's Bay Company, and Lee's conversations with Dr. Joseph (sic) McLoughlin. Lee asks that the Board continue to support the mission.

A group photograph of unidentified members of the Klamath and Modoc tribes taken at Camp Day in 1860. A handwritten caption on the back of the photograph reads, "Indians near Ft. Umpqua? Not so - Klamath and Modoc Indians near Ft. Day - Note Ponderosa pines in background. Photograph by Lt. Lorenzo Lorain."
Camp Day was a temporary military encampment established in the Klamath Basin in Southern Oregon during the summer and fall of 1860. The military expedition was a response to reports of potential conflicts between members of the Klamath and Modoc people and Euro-American settlers concerning land use and territorial rights.

Posed portrait of an elderly Native American woman and an infant in a beaded cradleboard. Handwritten inscription on the back of the print reads, "Periods of Time - Columbia Indians." Signed, "Copyrighted 1901 Lily E. White," in the lower right corner of the print.

Posed portrait of an elderly Native American woman and an infant in a beaded cradleboard. The infant is crying and there are several flies flying near its face. Handwritten inscription on the back of the print reads, "Great Grandmother and Warmspring Babe - Columbia Natives." Signed, "Copyrighted 1901 Lily E. White," in the lower right corner of the print.

View of the Oregon Trunk (OT) Rail Bridge across the Columbia River near Wishram Washington. The bridge is also known as the Celilo Bridge. The photograph is taken from the bank on the Oregon side of the river and captures almost the full span of the bridge. A portion of Celilo Village is visible in the foreground. The community of Skien is visible in the distance at the base of the bridge on the Washington side. A note on the back of the photograph reads, "File No. 68 - OT/Celilo Bridge across Columbia River, near Wishram, Wash."

Transcript. This oral history interview with Barbara A. Mackenzie was conducted by Katy Barber at Mackenzie's home in Portland, Oregon, from September 27, 1999, to June 1, 2001. Barbara Mackenzie's son, Thomas R. Mackenzie, and Jan Dilg were also present during the sessions recorded in 2001. The interview was conducted in four sessions. The first part of session one was not recorded. In the first interview session, conducted on September 27, 1999, Mackenzie discusses working as a teacher in Oregon and California, including working with marginalized groups in the San Francisco Bay Area and opposition she faced. She also talks about her work with the Red Cross in Virginia. She speaks about her role in relocating members of the Warm Springs, Yakama, Umatilla, and Nez Perce tribes during the building of The Dalles Dam at Celilo Falls. She talks about her relationship with Chief Tommy Thompson and Flora Cushinway Thompson of the Wyam people and shares stories about the Wyam way of life. She also talks about her work with Navajo people near Palm Springs, California. In the second interview session, conducted on September 30, 1999, Mackenzie continues discussing her role in the relocation of members of the Warm Springs, Yakama, Umatilla, and Nez Perce tribes. She talks about her relationship with Flora Cushinway Thompson of the Wyam people, some of her advocacy on behalf of indigenous people, and where she felt the local authorities were neglecting indigenous people's needs. She also talks about Temmingway Moses, a Yakama woman who tended a cemetery near the Maryhill Museum in Washington; the attitudes of the population at The Dalles towards Native Americans; and her working relationship with the Bureau of Indian Affairs. She talks about Abe Sholoway, a Umatilla man who acted as interpreter; her efforts to get Native American marriages legally recognized; and attending the Pendleton Round-Up. She also talks about the processes of the relocation project and how she got involved. She shares her opinion about assimilation and the U.S. government's practice of tribal termination. She talks about her brother, Ralph Tudor, who served as undersecretary of the Interior under President Dwight D. Eisenhower and worked as an engineer on the Bay Bridge and Bay Area Rapid Transit in the San Francisco Bay Area. She also discusses some of her secretaries and revisits the topics of working as a teacher with marginalized groups in California and her work with the Red Cross in Virginia. She then talks about serving as executive for the Red Cross in Lincoln County, Oregon. In the third interview session, conducted on January 16, 2001, Mackenzie discusses her family background and her early life and education in Sutherlin, Oregon. She also talks about the career of her brother, Ralph Tudor. She discusses her education at St. Mary's Academy and at Lincoln High School in Portland, her relationship with her mother, and her first teaching job near Bend. She talks about her college experiences at Western College for Women (now known as the Western Campus of Miami University) and at the Oregon Normal School (now known as Western Oregon University). In the fourth interview session, conducted on June 1, 2001, Mackenzie discusses serving as executive for the Red Cross in Lincoln County, including organizing blood drives and working with veterans. She closes the interview by describing the town of Newport.

Tape 1, Side 2. This oral history interview with Barbara A. Mackenzie was conducted by Katy Barber at Mackenzie’s home in Portland, Oregon, from September 27, 1999, to June 1, 2001. Barbara Mackenzie’s son, Thomas R. Mackenzie, and Jan Dilg were also present during the sessions recorded in 2001. The interview was conducted in four sessions. The first part of session one was not recorded. In the first interview session, conducted on September 27, 1999, Mackenzie discusses working as a teacher in Oregon and California, including working with marginalized groups in the San Francisco Bay Area and opposition she faced. She also talks about her work with the Red Cross in Virginia. She speaks about her role in relocating members of the Warm Springs, Yakama, Umatilla, and Nez Perce tribes during the building of The Dalles Dam at Celilo Falls. She talks about her relationship with Chief Tommy Thompson and Flora Cushinway Thompson of the Wyam people and shares stories about the Wyam way of life. She also talks about her work with Navajo people near Palm Springs, California.

Tape 2, Side 2. This oral history interview with Barbara A. Mackenzie was conducted by Katy Barber at Mackenzie’s home in Portland, Oregon, from September 27, 1999, to June 1, 2001. Barbara Mackenzie’s son, Thomas R. Mackenzie, and Jan Dilg were also present during the sessions recorded in 2001. The interview was conducted in four sessions. The first part of session one was not recorded. In the second interview session, conducted on September 30, 1999, Mackenzie continues discussing her role in the relocation of members of the Warm Springs, Yakama, Umatilla, and Nez Perce tribes. She talks about her relationship with Flora Cushinway Thompson of the Wyam people, some of her advocacy on behalf of indigenous people, and where she felt the local authorities were neglecting indigenous people’s needs. She also talks about Temmingway Moses, a Yakama woman who tended a cemetery near the Maryhill Museum in Washington; the attitudes of the population at The Dalles towards Native Americans; and her working relationship with the Bureau of Indian Affairs. She talks about Abe Sholoway, a Umatilla man who acted as interpreter; her efforts to get Native American marriages legally recognized; and attending the Pendleton Round-Up. She also talks about the processes of the relocation project and how she got involved. She shares her opinion about assimilation and the U.S. government’s practice of tribal termination. She talks about her brother, Ralph Tudor, who served as undersecretary of the Interior under President Dwight D. Eisenhower and worked as an engineer on the Bay Bridge and Bay Area Rapid Transit in the San Francisco Bay Area. She also discusses some of her secretaries and revisits the topics of working as a teacher with marginalized groups in California and her work with the Red Cross in Virginia. She then talks about serving as executive for the Red Cross in Lincoln County, Oregon.

An indigenous American man sits in an area of tipi during the 1954 Pendleton Round-Up. He holds a length of rope in both hands while sitting on a bale of hay. This photograph was published in the Oregon Journal on Thursday, September 16, 1954 (negative 4 of 9).

View of wooden structures at Celilo Village. A white automobile is parked in front of the building in the foreground. The Oregon Trunk Rail Bridge is visible in the background. Other photographs from this series were published in the Oregon Journal on April 17, 1955 (negative 12 of 12).

Oregon governor Paul Patterson speaking from a raised grandstand during the dedication of the Umatilla Bridge. Chief Clarence Burke, George Spino and other members of the Confederated Tribes of Umatilla Indian Reservation are seated in front of the grandstand facing the audience. The stand is decorated in flags and bunting. The state flags for Washington and Oregon are displayed on the back wall with an American flag hung in the middle. (negative 3 of 9).

Chief Clarence Burke from the Confederated Tribes of Umatilla Indian Reservation stands with three unidentified men in suits. Burk is wearing beaded leather clothing and a headdress and is holding a drum. The photograph was taken during the dedication ceremony for the Umatilla Bridge (negative 5 of 9).

Chief Clarence Burke (far left), George Spino, and other members of the Confederated Tribes of Umatilla Indian Reservation during the dedication ceremony for the Umatilla Bridge (negative 6 of 9).

A group of Wyam people dancing on a stage at an event held at the Multnomah County Central Library to celebrate the release of Martha Ferguson McKeown's book "Linda's Indian Home". The dancers are in a semi-circle wearing beaded and feathered outfits. An array of items, including baskets and other crafts are on display on tables in front of the stage. Several women are standing behind the dancers with instruments. (negative 1 of 8).

A group of Wyam people on a stage at an event held at the Multnomah County Central Library to celebrate the release of Martha Ferguson McKeown's book "Linda's Indian Home". The dancers are in at the left side of the frame wearing beaded and feathered outfits. Flora Cushinway Thompson stands with another woman on the right side of the frame who is holding a drum. An array of items, including baskets and other crafts are on display on tables in front of the stage. Several women are standing in the rear of the stage with instruments. (negative 7 of 8).

Posed portrait of an elderly Native American woman and an infant in a beaded cradleboard. The infant is crying and there are several flies flying near its face. Caption from negative sleeve reads, "Glass negative - Grandmother with crying baby, (c) 1901 L.E. White (Native Americans), S-38, LW2-4"

Performers in regalia at the Oregon City Centennial in 1948, from the Confederated Tribes of Umatilla, at Kelly field in Oregon City. An audience watches from covered bleachers. Photograph from this series were published in the Oregon Journal on Friday, August 13, 1948 (negative 11 of 19).

Two Native American Women walk with a child, while passing an area of tipis at the Pendleton Round-Up. Horses are tethered to a low wooden fence next to the tipis (negative 23 of 23).

Tape 2, Side 1. This oral history interview with Flora Cushinway Thompson was conducted around 1971. The interviewer is unidentified. The audio recording and transcript are incomplete; the interview was recorded on three cassettes, but the first tape is missing.

In this interview, Thompson discusses the execution of Modoc leader Kintpuash, aka Captain Jack. She then talks about salmon fishing by Native peoples at Celilo Falls, and about the slow encroachment of dams and commercial fishing at the falls. She speaks about her marriage to Wyam Chief Tommy Thompson and talks about their respective marital histories. She discusses the Wyams' resistance to the construction of The Dalles Dam; describes attending the dedication of the Celilo converter station; and talks about Tommy Thompson's funeral. She speaks at length about some of the Wyams' spiritual beliefs, particularly regarding visions and songs, and sings a Christian song in Sahaptin. She closes the interview by talking about her work advocating for the Wyams' fishing rights. The recording ends with piano music identified as "Indian Love Poem" by Nancy Walker.

Tape 3, Side 1. This oral history interview with Flora Cushinway Thompson was conducted around 1971. The interviewer is unidentified. The audio recording and transcript are incomplete; the interview was recorded on three cassettes, but the first tape is missing.

In this interview, Thompson discusses the execution of Modoc leader Kintpuash, aka Captain Jack. She then talks about salmon fishing by Native peoples at Celilo Falls, and about the slow encroachment of dams and commercial fishing at the falls. She speaks about her marriage to Wyam Chief Tommy Thompson and talks about their respective marital histories. She discusses the Wyams' resistance to the construction of The Dalles Dam; describes attending the dedication of the Celilo converter station; and talks about Tommy Thompson's funeral. She speaks at length about some of the Wyams' spiritual beliefs, particularly regarding visions and songs, and sings a Christian song in Sahaptin. She closes the interview by talking about her work advocating for the Wyams' fishing rights. The recording ends with piano music identified as "Indian Love Poem" by Nancy Walker.

A typed transcript copy of all four volumes of Warren N. Vaughn's "Early History of Tillamook," copied and edited by Louise W. Goodrich for the Columbia Gorge chapter of the Daughters of the American Colonist. Vaughn was one of the early white settlers of Tillamook County and recorded his detailed recollections of the community and events in the Tillamook Bay area from 1851 to approximately 1863. The narrative recounts the journeys that Vaughn and fellow settlers made between Yamhill County and Tillamook Bay, the establishment and growth of Tillamook County, and interactions with the Native people of the area.