Letter from Narcissa Whitman to family describing life and travels since reaching Fort Vancouver, including difficulties of upriver journey to Walla Walla, establishing the mission, birth of Narcissa Whitman's daughter, illness among Native people, and practices of the Cayuse people, 1836 December 5-1837 May 3

Letter from Narcissa Whitman to family about Whitmans' efforts to have Native people cultivate mission land, damage to mission house from flooding, the Whitmans' daughter, Alice Clarissa Whitman, and mentioning visit of Jason Lee and Lee's plans to travel to the eastern U.S. (partial letter, four-page section)

Letter from Narcissa Whitman to parents about missionary work supply needs, books and magazines the family had sent her, alleging that Cayuse chief Umtippe has converted to Christianity, and noting Jason Lee visiting the mission (first three pages reproductions from scan of original, last three pages original)

Handwritten minutes from a special meeting of the Methodist Board of Missions, held July 1, 1844 in New York. The meeting was called to discuss the Oregon Mission. Reverend Jason Lee was present, along with members of the Oregon Committee of the Episcopal Church. The minutes describe Jason Lee addressing allegations of wrongdoing, speculation, and mismanagement at the Oregon Mission. Lee also addresses allegations against local Native tribes, and defends his decision to build the Mission House in the Willamette Valley. Other subjects include daily life in Oregon, the Hudson's Bay Company, and Lee's conversations with Dr. Joseph (sic) McLoughlin. Lee asks that the Board continue to support the mission. A typed preservation copy of this document is available in file Mss1212_B1F3_002.pdf.

Typed preservation copy of Mss1212_B1F3_001. Minutes from a special meeting of a Board of the Episcopal Church, held July 1, 1844. The meeting was called to discuss the Oregon Mission. Reverend Jason Lee is present, along with members of the Oregon Committee of the Episcopal Church. The minutes describe Jason Lee addressing allegations of wrongdoing, speculation, and mismanagement at the Oregon Mission. Lee also addresses allegations against local Native tribes, and defends his decision to build the Mission House in the Willamette Valley. Other subjects include daily life in Oregon, the Hudson's Bay Company, and Lee's conversations with Dr. Joseph (sic) McLoughlin. Lee asks that the Board continue to support the mission.

List of blankets and shirts to be donated to Native people in return for apprehending Telokite (written as Teloukaikt) and Tamsucky (written as Tom Suckie) and bringing them to Oregon City for trial (original)

Cased photograph featuring a full-length portrait of a young Native American woman. She wears a dress with a white collar and stands next to a table. She rests her left arm on the table and looks at the camera. Three books sit on the table. Legacy collection records indicate that a person named G. L. Harding identified this woman as Nancy, or Nancey, and that she lived in Oregon City. Harding stated that Nancy and her sister Ella worked for their mother, Mrs. Harding, until they were sent to the reservation at Simcoe, Washington in 1885 or 1886. Case is made of leather and wood. Case cover is missing and has been replaced with archival board.

A group photograph of unidentified members of the Klamath and Modoc tribes taken at Camp Day in 1860. A handwritten caption on the back of the photograph reads, "Indians near Ft. Umpqua? Not so - Klamath and Modoc Indians near Ft. Day - Note Ponderosa pines in background. Photograph by Lt. Lorenzo Lorain."
Camp Day was a temporary military encampment established in the Klamath Basin in Southern Oregon during the summer and fall of 1860. The military expedition was a response to reports of potential conflicts between members of the Klamath and Modoc people and Euro-American settlers concerning land use and territorial rights.

The first volume of Warren N. Vaughn's four-volume manuscript, "Early History of Tillamook." In this volume, Vaughn recounts how he first heard of Tillamook in 1851 while living in Dayton in Yamhill County. After deciding to relocate there, he made multiple journeys between Dayton and the Tillamook Bay area starting in 1852 and ending in 1853 when he took up residence on a claim in Tillamook. Vaughn details his travels during this period and the difficulties faced in attempting to reach Tillamook from Dayton. He writes about his experiences with his travel companions during these trips and describes encounters with the Native peoples of the area, who often acted as guides and provided assistance, food, and supplies for the immigrants during their journeys. While Vaughn's retelling of these interactions is generally positive, he also uses language that was common at the time and includes disparaging or pejorative descriptions of Native peoples.

The second volume of Warren N. Vaughn's four-volume manuscript, "Early History of Tillamook." In this volume, Vaughn writes of the hardships he and other early white homesteaders endured, including lack of provisions and supplies and isolation from the outside world, as they established their homes in the Tillamook Bay area. With construction of a new trail between Tillamook and the Willamette Valley, an influx of immigrants relocated to the area and Tillamook County was officially organized in 1853. Vaughn describes early steps taken to establish a community, including the creation of a public school and a blacksmith shop, and efforts to build a schooner to facilitate trade. He describes the first election and the first census taken of Tillamook County, both in 1854, and lists the names of all 80 white residents at that time.

The fourth volume of Warren N. Vaughn's four-volume manuscript, "Early History of Tillamook." In this volume, Vaughn writes about the establishment of the first sawmill in Tillamook County. He recounts two local legends: the story of the "beeswax ship," a ship carrying candle wax that had wrecked on the Tillamook shore, and the story of a buried treasure. He also tells the story of prospectors who discovered gold in the area. Vaughn shares that by 1862, commerce and trade had developed considerably and the community of white settlers in Tillamook County continued to grow and prosper. His narrative ends abruptly with the story of one resident murdering another.

The third volume of Warren N. Vaughn's four-volume manuscript, "Early History of Tillamook." In this volume, Vaughn continues his description from Volume 2 of the community effort to construct a schooner, which was completed and launched on its maiden voyage to Astoria and Portland to purchase supplies. Vaughn also writes of negotiations between the U.S. government and the Tillamook people, with the government intending to execute a treaty with the Tillamook for their land; however, proper negotiations never took place and Vaughn asserts that the Tillamook had their land unlawfully taken away. Vaughn also describes a series of violent conflicts that occurred between the Native people and the white population, which resulted in ongoing tensions. He writes of the growth of the white population in Tillamook through 1860 and increased trade, mainly by sea.

Posed portrait of an elderly Native American woman and an infant in a beaded cradleboard. Handwritten inscription on the back of the print reads, "Periods of Time - Columbia Indians." Signed, "Copyrighted 1901 Lily E. White," in the lower right corner of the print.

Posed portrait of an elderly Native American woman and an infant in a beaded cradleboard. The infant is crying and there are several flies flying near its face. Handwritten inscription on the back of the print reads, "Great Grandmother and Warmspring Babe - Columbia Natives." Signed, "Copyrighted 1901 Lily E. White," in the lower right corner of the print.

View of the Oregon Trunk (OT) Rail Bridge across the Columbia River near Wishram Washington. The bridge is also known as the Celilo Bridge. The photograph is taken from the bank on the Oregon side of the river and captures almost the full span of the bridge. A portion of Celilo Village is visible in the foreground. The community of Skien is visible in the distance at the base of the bridge on the Washington side. A note on the back of the photograph reads, "File No. 68 - OT/Celilo Bridge across Columbia River, near Wishram, Wash."